Siddhas say…

133. “As for the well-known example of the hallucination of a snake in a coil of rope the rope is real and the snake is unreal.

134-135. “Even after the true state of affairs is known and the hallucination of a snake dismissed, there is still the reality of the rope (which contains the potentiality of the recurrence of the same hallucination in the same person or in others). The danger is always there until the rope is recognised to be of and in the Self.
136. “Then objectivity totally ceases, and pure knowledge alone remains. There is thus a complete annihilation of duality.
137. “The sense of duality persists because there is the conviction of the purposefulness of the objective world. But such purposefulness and even durability is experienced even in dreams. – Tripura Rahasya

Siddhas say…

133. As for the well-known example of the hallucination of a snake in a coil of rope the rope is real and the snake is unreal.

134-135. “Even after the true state of affairs is known and the hallucination of a snake dismissed, there is still the reality of the rope (which contains the potentiality of the recurrence of the same hallucination in the same person or in others). The danger is always there until the rope is recognised to be of and in the Self.
136. “Then objectivity totally ceases, and pure knowledge alone remains. There is thus a complete annihilation of duality.
137. “The sense of duality persists because there is the conviction of the purposefulness of the objective world. But such purposefulness and even durability is experienced even in dreams. – Tripura Rahasya

Siddhas say…

Therefore, I tell you that mind is no other than consciousness. The difference lies in the fact that the mind is restless and the Self is always peaceful. – Tripura Rahasya

Siddhas say…

“The fool who has no faith in his well-wisher’s words is forsaken by prosperity, happiness and fame. A man who is always suspicious can never gain anything worthwhile. – Tripura Rahasya

Siddhas say…

Association with the wise(Satsang) is the root cause of all that is auspicious and good. – Tripura Rahasya.